[These letters are one
of the miracles of the Qur'ān, and none but Allāh (Alone) knows their meanings]
These are Verses of the manifest Book (that makes clear truth from falsehood,
good from evil, etc.).
We recite to you some of the news of Mūsa (Moses) and Fir'aun (Pharaoh)
in truth, for a people who believe (those who believe in this Qur'ān, and
in the Oneness of Allāh).
Verily, Fir'aun (Pharaoh) exalted himself in the land and made its people
sects, weakening (oppressing) a group (i.e. Children of Israel) among them,
killing their sons, and letting their females live. Verily, he was of the
Mufsidūn (i.e. those who commit great sins and crimes, oppressors,
And We wished to do a favour to those who were weak (and oppressed) in
the land, and to make them rulers and to make them the inheritors,
And to establish them in the land, and We let Fir'aun (Pharaoh) and Hāmān
and their hosts receive from them that which they feared.
And We inspired the mother of Mūsa (Moses), (saying): "Suckle him
[Mūsa (Moses)], but when you fear for him, then cast him into the river and
fear not, nor grieve. Verily! We shall bring him back to you, and shall make
him one of (Our) Messengers."
Then the household of Fir'aun (Pharaoh) picked him up, that he might become
for them an enemy and a (cause of) grief. Verily! Fir'aun (Pharaoh), Hāmān
and their hosts were sinners.
And the wife of Fir'aun (Pharaoh) said: "A comfort of the eye for
me and for you. Kill him not, perhaps he may be of benefit to us, or we may
adopt him as a son." And they perceive not (the result of that).
And the heart of the mother of Mūsa (Moses) became empty [from every thought,
except the thought of Mūsa (Moses)]. She was very near to disclose his (case,
i.e. the child is her son), had We not strengthened her heart (with Faith),
so that she might remain as one of the believers.
And she said to his [Musa's (Moses)] sister: "Follow him." So
she (his sister) watched him from a far place secretly, while they perceived
And We had already forbidden (other) foster suckling mothers for him,
until she (his sister came up and) said: "Shall I direct you to a household
who will rear him for you, and sincerely they will look after him in a good
So did We restore him to his mother, that she might be delighted, and
that she might not grieve, and that she might know that the Promise of Allāh
is true. But most of them know not.
And when he attained his full strength, and was perfect (in manhood),
We bestowed on him Hukman (Prophethood, right judgement of the affairs)
and religious knowledge [of the religion of his forefathers i.e. Islāmic Monotheism].
And thus do We reward the Muhsinūn (i.e. good doers - see the footnote
And he entered the city at a time of unawareness of its people, and he
found there two men fighting, - one of his party (his religion - from the
Children of Israel), and the other of his foes. The man of his (own) party
asked him for help against his foe, so Mūsa (Moses) struck him with his fist
and killed him. He said: "This is of Shaitān's (Satan) doing,
verily, he is a plain misleading enemy."
He said: "My Lord! Verily, I have wronged myself, so forgive me."
Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful.
He said: "My Lord! For that with which You have favoured me, I will
never more be a helper for the Mujrimūn (criminals, disobedient to
Allāh, polytheists, sinners, etc.)!"
So he became afraid, looking about in the city (waiting as to what will
be the result of his crime of killing), when behold, the man who had sought
his help the day before, called for his help (again). Mūsa (Moses) said to
him: "Verily, you are a plain misleader!"
Then when he decided to seize the man who was an enemy to both of them,
the man said: "O Mūsa (Moses)! Is it your intention to kill me as you
killed a man yesterday? Your aim is nothing but to become a tyrant in the
land, and not to be one of those who do right."
And there came a man running, from the farthest end of the city. He said:
"O Mūsa (Moses)! Verily, the chiefs are taking counsel together about
you, to kill you, so escape.Truly, I am to you of those who give sincere advice."
So he escaped from there, looking about in a state of fear. He said: "My
Lord! Save me from the people who are Zālimūn (polytheists and wrong-doers)!"
And when he went towards (the land of) Madyan (Midian) he said: "It
may be that my Lord guides me to the Right Way."
And when he arrived at the water of Madyan (Midian) he found there a group
of men watering (their flocks), and besides them he found two women who were
keeping back (their flocks). He said: "What is the matter with you?"
They said: "We cannot water (our flocks) until the shepherds take (their
flocks). And our father is a very old man."
So he watered (their flocks) for them, then he turned back to shade, and
said: "My Lord! Truly, I am in need of whatever good that You bestow
Then there came to him one of the two women, walking shyly. She said:
"Verily, my father calls you that he may reward you for having watered
(our flocks) for us." So when he came to him and narrated the story,
he said: "Fear you not. You have escaped from the people who are Zālimūn
(polytheists, disbelievers, and wrong-doers)."
And said one of them (the two women): "O my father! Hire him! Verily,
the best of men for you to hire is the strong, the trustworthy."
He said: "I intend to wed one of these two daughters of mine to you,
on condition that you serve me for eight years, but if you complete ten years,
it will be (a favour) from you. But I intend not to place you under a difficulty.
If Allāh will, you will find me one of the righteous."
He [Mūsa (Moses)] said: "That (is settled) between me and you whichever
of the two terms I fulfill, there will be no injustice to me, and Allāh is
Surety over what we say."
Then, when Mūsa (Moses) had fulfilled the term, and was travelling with
his family, he saw a fire in the direction of Tūr (Mount). He said to his
family: "Wait, I have seen a fire; perhaps I may bring to you from there
some information, or a burning fire-brand that you may warm yourselves."
So when he reached it (the fire), he was called from the right side of
the valley, in the blessed place from the tree: "O Mūsa (Moses)! Verily!
I am Allāh, the Lord of the 'Alamīn (mankind, jinns and all that exists)!
"And throw your stick!" But when he saw it moving as if it were
a snake, he turned in flight, and looked not back. (It was said): "O
Mūsa (Moses)! Draw near, and fear not. Verily, you are of those who are secure.
"Put your hand in your bosom, it will come forth white without a
disease, and draw your hand close to your side to be free from fear (that
which you suffered from the snake, and also by that your hand will return
to its original state). these are two Burhān (signs, miracles, evidences,
proofs) from your Lord to Fir'aun (Pharaoh) and his chiefs. Verily, they are
the people who are Fāsiqūn (rebellious, disobedient to Allāh).
He said: "My Lord! I have killed a man among them, and I fear that
they will kill me.
"And my brother Hārūn (Aaron) he is more eloquent in speech than
me so send him with me as a helper to confirm me. Verily! I fear that they
will belie me."
Allāh said: "We will strengthen your arm through your brother, and
give you both power, so they shall not be able to harm you, with Our Ayāt
(proofs, evidences, verses, lessons, signs, revelations, etc.), you two
as well as those who follow you will be the victors."
Then when Mūsa (Moses) came to them with Our Clear Ayāt (proofs,
evidences, verses, lessons, signs, revelations, etc.), they said: "This
is nothing but invented magic. Never did we hear of this among our fathers
Mūsa (Moses) said: "My Lord knows best him who came with guidance
from Him, and whose will be the happy end in the Hereafter. Verily, the Zālimūn
(wrong-doers, polytheists and disbelievers in the Oneness of Allāh) will not
Fir'aun (Pharaoh) said: "O chiefs! I know not that you have an ilāh
(a god) other than me, so kindle for me (a fire), O Hāmān, to bake (bricks
out of) clay, and set up for me a Sarhan (a lofty tower, or palace,
etc.) in order that I may look at (or look for) the Ilāh (God) of Mūsa
(Moses); and verily, I think that he [Mūsa (Moses)] is one of the liars."
And he and his hosts were arrogant in the land, without right, and they
thought that they would never return to Us.
So We seized him and his hosts, and We threw them all into the sea (and
drowned them). So behold (O Muhammad )
what was the end of the Zālimūn [wrong-doers, polytheists and those
who disbelieved in the Oneness of their Lord (Allāh), or rejected the advice
of His Messenger Mūsa (Moses)].
And We made them leaders inviting to the Fire, and on the Day of Resurrection,
they will not be helped.
And We made a curse to follow them in this world, and on the Day of Resurrection,
they will be among Al-Maqbuhūn (those who are prevented to receive
Allāh's Mercy or any good, despised or destroyed, etc.).
And indeed We gave Mūsa (Moses), after We had destroyed the generations
of old, the Scripture [the Taurāt (Torah)] as an enlightenment for mankind,
and a guidance and a mercy, that they might remember (or receive admonition).
And you (O Muhammad )
were not on the western side (of the Mount), when We made clear to Mūsa (Moses)
the commandment, and you were not among those present.
But We created generations [after generations i.e. after Mūsa (Moses)],
and long were the ages that passed over them. And you (O Muhammad
were not a dweller among the people of Madyan (Midian), reciting Our Verses
to them. But it is We Who kept sending (Messengers).
And you (O Muhammad )
were not at the side of the Tūr (Mount) when We did call, [it is said that
Allāh called the followers of Muhammad
, and they answered His Call, or that Allāh called Mūsa (Moses)]. But (you
are sent) as a mercy from your Lord, to give warning to a people to whom no
warner had come before you, in order that they may remember or receive admonition.
[Tafsir At-Tabarī, Vol. 20, Page 81].
And if (We had) not (sent you to the people of Makkah) in case a calamity
should seize them for (the deeds) that their hands have sent forth, they should
have said: "Our Lord! Why did You not send us a Messenger? We should
then have followed Your Ayāt (Verses of the Qur'ān) and should have
been among the believers."
But when the truth (i.e. Muhammad
with his Message) has come to them from Us, they say: "Why is he not
given the like of what was given to Mūsa (Moses)? Did they not disbelieve
in that which was given to Mūsa (Moses) of old? They say: "Two kinds
of magic [the Taurāt (Torah) and the Qur'ān] each helping the other!"
And they say: "Verily! In both we are disbelievers."
Say (to them, O Muhammad ):
"Then bring a Book from Allāh, which is a better guide than these two
[the Taurāt (Torah) and the Qur'ān], that I may follow it, if you are truthful."
But if they answer you not (i.e. do not believe in your doctrine of Islāmic
Monotheism, nor follow you), then know that they only follow their own lusts.
And who is more astray than one who follows his own lusts, without guidance
from Allāh? Verily! Allāh guides not the people who are Zālimūn (wrong-doers,
disobedient to Allāh, and polytheists).
And indeed now We have conveyed the Word (this Qur'ān in which is the
news of everything to them), in order that they may remember (or receive admonition).
Those to whom We gave the Scripture [i.e. the Taurāt (Torah) and the Injeel
(Gospel), etc.] before it, - they believe in it (the Qur'ān).
And when it is recited to them, they say: "We believe in it. Verily,
it is the truth from our Lord. Indeed even before it we have been from those
who submit themselves to Allāh in Islām as Muslims (like 'Abdullāh bin Salām
and Salmān Al-Farisī, etc.).
These will be given their reward twice over, because they are patient,
and repel evil with good, and spend (in charity) out of what We have provided
And when they hear AlLaghw (dirty, false, evil vain talk), they
withdraw from it and say: "To us our deeds, and to you your deeds. Peace
be to you. We seek not the ignorant."
Verily! You (O Muhammad )
guide not whom you like, but Allāh guides whom He wills. And He knows best
those who are the guided.
And they say: "If we follow the guidance with you, we would be snatched
away from our land." Have We not established for them a secure sanctuary
(Makkah), to which are brought fruits of all kinds, a provision from Ourselves,
but most of them know not.
And how many a town (population) have We destroyed, which were thankless
for its means of livelihood (disobeyed Allāh, and His Messengers, by doing
evil deeds and crimes) ! And those are their dwellings, which have not been
inhabited after them except a little. And verily! We have been the inheritors.
And never will your Lord destroy the towns (populations) until He sends
to their mother town a Messenger reciting to them Our Verses. And never would
We destroy the towns unless the people thereof are Zālimūn (polytheists,
wrong-doers, disbelievers in the Oneness of Allāh, oppressors and tyrants).
And whatever you have been given is an enjoyment of the life of (this)
world and its adornment, and that (Hereafter) which is with Allāh is better
and will remain forever. Have you then no sense?
Is he whom We have promised an excellent promise (Paradise), which he
will find true, like him whom We have made to enjoy the luxuries of the life
of (this) world, then on the Day of Resurrection, he will be among those brought
up (to be punished in the Hell-fire)?
And (remember) the Day when He will call to them, and say: "Where
are My (so-called) partners whom you used to assert?"
Those about whom the Word will have come true (to be punished) will say:
"Our Lord! These are they whom we led astray. We led them astray, as
we were astray ourselves. We declare our innocence (from them) before You.
It was not us they worshipped."
And it will be said (to them): "Call upon your (so-called) partners
(of Allāh), and they will call upon them, but they will give no answer to
them, and they will see the torment. (They will then wish) if only they had
And (remember) the Day (Allāh) will call to them, and say: "What
answer gave you to the Messengers?"
Then the news of a good answer will be obscured to them on that day, and
they will not be able to ask one another.
But as for him who repented (from polytheism and sins, etc.), believed
(in the Oneness of Allāh, and in His Messenger Muhammad
and did righteous deeds (in the life of this world), then he will be among
those who are successful.
And your Lord creates whatsoever He wills and chooses, no choice have
they (in any matter). Glorified be Allāh, and exalted above all that they
associate as partners (with Him).
And your Lord knows what their breasts conceal, and what they reveal.
And He is Allāh; Lā ilāha illa Huwa (none has the right to be worshipped
but He). His is all praise, in the first (i.e. in this world) and in the last
(i.e.in the Hereafter). And for Him is the Decision, and to Him shall you
(all) be returned.
Say (O Muhammad ):
"Tell me! If Allāh made night continuous for you till the Day of Resurrection,
who is an ilāh (a god) besides Allāh who could bring you light? Will
you not then hear?"
Say (O Muhammad ):
"Tell me! If Allāh made day continuous for you till the Day of Resurrection,
who is an ilāh (a god) besides Allāh who could bring you night wherein
you rest? Will you not then see?"
It is out of His Mercy that He has put for you night and day, that you
may rest therein (i.e. during the night) and that you may seek of His Bounty
(i.e. during the day), and in order that you may be grateful.
And (remember) the Day when He (your Lord Allāh) will call them (those
who worshipped others along with Allāh), and will say: "Where are My
(so-called) partners, whom you used to assert?"
And We shall take out from every nation a witness, and We shall say: "Bring
your proof." Then they shall know that the truth is with Allāh (Alone),
and the lies (false gods) which they invented will disappear from them.
Verily, Qārūn (Korah) was of Mūsa's (Moses) people, but he behaved arrogantly
towards them. And We gave him of the treasures, that of which the keys would
have been a burden to a body of strong men. When his people said to him: "Do
not be glad (with ungratefulness to Allāh's Favours). Verily! Allāh likes
not those who are glad (with ungratefulness to Allāh's Favours).
But seek, with that (wealth) which Allāh has bestowed on you, the home
of the Hereafter, and forget not your portion of legal enjoyment in this world,
and do good as Allāh has been good to you, and seek not mischief in the land.
Verily, Allāh likes not the Mufsidūn (those who commit great crimes
and sins, oppressors, tyrants, mischief-makers, corrupts).
He said: "This has been given to me only because of knowledge I possess."
Did he not know that Allāh had destroyed before him generations, men who were
stronger than him in might and greater in the amount (of riches) they had
collected. But the Mujrimūn (criminals, disbelievers, polytheists,
sinners, etc.) will not be questioned of their sins (because Allāh knows them
well, so they will be punished without account).
So he went forth before his people in his pomp. Those who were desirous
of the life of the world, said: "Ah, would that we had the like of what
Qārūn (Korah) has been given? Verily! He is the owner of a great fortune."
But those who had been given (religious) knowledge said: "Woe to
you! The Reward of Allāh (in the Hereafter) is better for those who believe
and do righteous good deeds, and this none shall attain except those who are
patient (in following the truth)."
So We caused the earth to swallow him and his dwelling place. Then he
had no group or party to help him against Allāh, nor was he one of those who
could save themselves.
And those who had desired (for a position like) his position the day before,
began to say: "Know you not that it is Allāh Who enlarges the provision
or restricts it to whomsoever He pleases of His slaves. Had it not been that
Allāh was Gracious to us, He could have caused the earth to swallow us up
(also)! Know you not that the disbelievers will never be successful.
That home of the Hereafter (i.e. Paradise), We shall assign to those who
rebel not against the truth with pride and oppression in the land nor do mischief
by committing crimes. And the good end is for the Muttaqūn (pious -
Whosoever brings good (Islāmic Monotheism along with righteous deeds),
he shall have the better thereof, and whosoever brings evil (polytheism along
with evil deeds) then, those who do evil deeds will only be requited for what
they used to do.
Verily, He Who has given you (O Muhammad )
the Qur'an (i.e. ordered you to act on its laws and to preach it to others)
will surely bring you back to the Ma'ād (place of return, either to
Makkah or to Paradise after your death, etc.). Say (O Muhammad
"My Lord is Aware of him who brings guidance, and he who is in manifest
And you were not expecting that the Book (this Qur'ān) would be sent down
to you, but it is a mercy from your Lord. So never be a supporter of the disbelievers.
And let them not turn you (O Muhammad )
away from (preaching) the Ayāt (revelations and verses) of Allāh after
they have been sent down to you, and invite (men) to (believe in) your Lord
[i.e: in the Oneness (Tauhīd) of Allāh (1) Oneness of the Lordship
of Allāh; (2) Oneness of the worship of Allāh; (3) Oneness of the Names and
Qualities of Allāh], and be not of Al-Mushrikūn (those who associate
partners with Allāh, e.g. polytheists, pagans, idolaters, those who disbelieve
in the Oneness of Allāh and deny the Prophethood of Messenger Muhammad
invoke not any other ilāh (god) along with Allāh, Lā ilāha illa
Huwa (none has the right to be worshipped but He). Everything will perish
save His Face. His is the Decision, and to Him you (all) shall be returned.