1.
O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake
of the Hour (of Judgement) is a terrible thing.
2.
The Day you shall see it, every nursing mother will forget her nursling,
and every pregnant one will drop her load, and you shall see mankind as in
a drunken state, yet they will not be drunken, but severe will be the Torment
of Allāh.
3.
And among mankind is he who disputes concerning Allāh, without knowledge,
and follows every rebellious (disobedient to Allāh) Shaitān (devil)
(devoid of each and every kind of good).
4.
For him (the devil) it is decreed that whosoever follows him, he will
mislead him, and will drive him to the torment of the Fire. [Tafsir At-Tabarī]
5.
O mankind! If you are in doubt about the Resurrection, then verily! We
have created you (i.e. Adam) from dust, then from a Nutfah (mixed drops
of male and female sexual discharge i.e. offspring of Adam), then from a clot
(a piece of thick coagulated blood) then from a little lump of flesh, some
formed and some unformed (miscarriage), that We may make (it) clear to you
(i.e. to show you Our Power and Ability to do what We will). And We cause
whom We will to remain in the wombs for an appointed term, then We bring you
out as infants, then (give you growth) that you may reach your age of full
strength. And among you there is he who dies (young), and among you there
is he who is brought back to the miserable old age, so that he knows nothing
after having known. And you see the earth barren, but when We send down water
(rain) on it, it is stirred (to life), it swells and puts forth every lovely
kind (of growth).
6.
That is because Allāh, He is the Truth, and it is He Who gives life to
the dead, and it is He Who is Able to do all things.
7.
And surely, the Hour is coming, there is no doubt about it, and certainly,
Allāh will resurrect those who are in the graves.
8.
And among men is he who disputes about Allāh, without knowledge or guidance,
or a Book giving light (from Allāh),
9.
Bending his neck in pride (far astray from the Path of Allāh), and leading
(others) too (far) astray from the Path of Allāh. For him there is disgrace
in this worldly life, and on the Day of Resurrection We shall make him taste
the torment of burning (Fire).
10.
That is because of what your hands have sent forth, and verily, Allāh
is not unjust to (His) slaves.
11.
And among mankind is he who worships Allāh as it were, upon the very edge
(i.e. in doubt); if good befalls him, he is content therewith; but if a trial
befalls him, he turns back on his face (i.e. reverts back to disbelief after
embracing Islām). He loses both this world and the Hereafter. That is the
evident loss.
12.
He calls besides Allāh unto that which hurts him not, nor profits him.
That is a straying far away.
13.
He calls unto him whose harm is nearer than his profit; certainly, and
evil Maula (patron) and certainly an evil friend!
14.
Truly, Allāh will admit those who believe (in Islāmic Monotheism) and
do righteous good deeds (according to the Qur'ān and the Sunnah) to
Gardens underneath which rivers flow (in Paradise). Verily, Allāh does what
He wills.
15.
Whoever thinks that Allāh will not help him (Muhammad
)
in this world and in the Hereafter, let him stretch out a rope to the ceiling
and let him strangle himself. Then let him see whether his plan will remove
that whereat he rages!
16.
Thus have We sent it (this Qur'ān) down (to Muhammad
)
as clear signs, evidences and proofs, and surely, Allāh guides whom He wills.
17.
Verily, those who believe (in Allāh and in His Messenger Muhammad
),
and those who are Jews, and the Sabians, and the Christians, and the Magians,
and those who worship others besides Allāh, truly, Allāh will judge between
them on the Day of Resurrection. Verily! Allāh is Witness over all things.
18.
See you not that to Allāh prostrates whoever is in the heavens and whoever
is on the earth, and the sun, and the moon, and the stars, and the mountains,
and the trees, and Ad-Dawāb (moving living creatures, beasts, etc.),
and many of mankind? But there are many (men) on whom the punishment is justified.
And whomsoever Allāh disgraces, none can honour him. Verily! Allāh does what
He wills.
19.
These two opponents (believers and disbelievers) dispute with each other
about their Lord; then as for those who disbelieve, garments of fire will
be cut out for them, boiling water will be poured down over their heads.
20.
With it will melt or vanish away what is within their bellies, as well
as (their) skins.
21.
And for them are hooked rods of iron (to punish them).
22.
Every time they seek to get away therefrom, from anguish, they will be
driven back therein, and (it will be) said to them: "Taste the torment
of burning!"
23.
Truly, Allāh will admit those who believe (in the Oneness of Allāh Islāmic
Monotheism) and do righteous good deeds, to Gardens underneath which rivers
flow (in Paradise), wherein they will be adorned with bracelets of gold and
pearls and their garments therein will be of silk.
24.
And they are guided (in this world) unto goodly speech (i.e. Lā ilāha
ill-Allāh, Alhamdu lillāh, recitation of the Qur'ān, etc.) and they are
guided to the Path of Him (i.e. Allāh's Religion of Islāmic Monotheism), Who
is Worthy of all praises.
25.
Verily! Those who disbelieve and hinder (men) from the Path of Allāh,
and from Al-Masjid-al-Harām (at Makkah) which We have made (open) to
(all) men, the dweller in it and the visitor from the country are equal there
[as regards its sanctity and pilgrimage (Hajj and 'Umrah)].
And whoever inclines to evil actions therein or to do wrong (i.e. practise
polytheism and leave Islāmic Monotheism), him We shall cause to taste a painful
torment.
26.
And (remember) when We showed Ibrāhim (Abraham) the site of the (Sacred)
House (the Ka'bah at Makkah) (saying): "Associate not anything (in worship)
with Me, [Lā ilāha ill-Allāh (none has the right to be worshipped but
Allāh Islāmic Monotheism], and sanctify My House for those who circumambulate
it, and those who stand up for prayer, and those who bow (submit themselves
with humility and obedience to Allāh), and make prostration (in prayer, etc.);"
27.
And proclaim to mankind the Hajj (pilgrimage). They will come to
you on foot and on every lean camel, they will come from every deep and distant
(wide) mountain highway (to perform Hajj).
28.
That they may witness things that are of benefit to them (i.e. reward
of Hajj in the Hereafter, and also some worldly gain from trade, etc.),
and mention the Name of Allāh on appointed days (i.e. 10th, 11th, 12th, and
13th day of Dhul-Hijjāh), over the beast of cattle that He has provided for
them (for sacrifice) (at the time of their slaughtering by saying: Bismillah,
Wallāhu-Akbar, Allāhumma Minka wa Ilaik). Then eat thereof and feed therewith
the poor who have a very hard time.
29.
Then let them complete the prescribed duties (Manāsik of Hajj)
for them, and perform their vows, and circumambulate the Ancient House (the
Ka'bah at Makkah).
30.
That (Manāsik prescribed duties of Hajj is the obligation that
mankind owes to Allāh), and whoever honours the sacred things of Allāh, then
that is better for him with his Lord. The cattle are lawful to you, except
those (that will be) mentioned to you (as exceptions). So shun the abomination
(worshipping) of idol, and shun lying speech (false statements)
31.
Hunafā' Lillāh (i.e. to worship none but Allāh), not associating
partners (in worship, etc.) unto Him and whoever assigns partners to Allāh,
it is as if he had fallen from the sky, and the birds had snatched him, or
the wind had thrown him to a far off place.
32.
Thus it is [what has been mentioned in the above said Verses (27, 28,
29, 30, 31) is an obligation that mankind owes to Allāh]. And whosoever honours
the Symbols of Allāh, then it is truly from the piety of the heart.
33.
In them (cattle offered for sacrifice) are benefits for you for an appointed
term, and afterwards they are brought for sacrifice unto the ancient House
(the Haram - sacred territory of Makkah city).
34.
And for every nation We have appointed religious ceremonies, that they
may mention the Name of Allāh over the beast of cattle that He has given them
for food. And your Ilāh (God) is One Ilāh (God Allāh), so you
must submit to Him Alone (in Islām). And (O Muhammad
)
give glad tidings to the Mukhbitin [those who obey Allāh with humility
and are humble from among the true believers of Islāmic Monotheism],
35.
Whose hearts are filled with fear when Allāh is mentioned; who patiently
bear whatever may befall them (of calamities); and who perform AsSalāt
(Iqāmat-as-Salāt), and who spend (in Allāh's Cause) out of what We
have provided them.
36.
And the Budn (cows, oxen, or camels driven to be offered as sacrifices
by the pilgrims at the sanctuary of Makkah.) We have made for you as among
the Symbols of Allāh, therein you have much good. So mention the Name of Allāh
over them when they are drawn up in lines (for sacrifice). Then, when they
are down on their sides (after slaughter), eat thereof, and feed the beggar
who does not ask (men), and the beggar who asks (men). Thus have We made them
subject to you that you may be grateful.
37.
It is neither their meat nor their blood that reaches Allāh, but it is
piety from you that reaches Him. Thus have We made them subject to you that
you may magnify Allāh for His Guidance to you. And give glad tidings (O Muhammad
) to the Muhsinūn
(doers of good).
38.
Truly, Allāh defends those who believe. Verily! Allāh likes not any treacherous
ingrate to Allāh [those who disobey Allāh but obey Shaitān (Satan)].
39.
Permission to fight is given to those (i.e. believers against disbelievers),
who are fighting them, (and) because they (believers) have been wronged, and
surely, Allāh is Able to give them (believers) victory
40.
Those who have been expelled from their homes unjustly only because they
said: "Our Lord is Allāh." - For had it not been that Allāh checks
one set of people by means of another, monasteries, churches, synagogues,
and mosques, wherein the Name of Allāh is mentioned much would surely have
been pulled down. Verily, Allāh will help those who help His (Cause). Truly,
Allāh is All-Strong, All-Mighty.
41.
Those (Muslim rulers) who, if We give them power in the land, (they) order
for Iqamat-as-Salāt. [i.e. to perform the five compulsory congregational
Salāt (prayers) (the males in mosques)], to pay the Zakāt and
they enjoin Al-Ma'rūf (i.e. Islāmic Monotheism and all that Islām orders
one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all
that Islām has forbidden) [i.e. they make the Qur'ān as the law of their country
in all the spheres of life]. And with Allāh rests the end of (all) matters
(of creatures).
42.
And if they belie you (O Muhammad ),
so were belied the Prophets before them, (by) the people of Nūh (Noah), 'Ad
and Thamūd,
43.
And the people of Ibrāhim (Abraham) and the people of Lout (Lot),
44.
And the dwellers of Madyan (Midian); and belied was Mūsa (Moses), but
I granted respite to the disbelievers for a while, then I seized them, and
how (terrible) was My Punishment (against their wrong-doing).
45.
And many a township have We destroyed while it was given to wrong-doing,
so that it lies in ruins (up to this day), and (many) a deserted well and
lofty castles!
46.
Have they not travelled through the land, and have they hearts wherewith
to understand and ears wherewith to hear? Verily, it is not the eyes that
grow blind, but it is the hearts which are in the breasts that grow blind.
47.
And they ask you to hasten on the torment! And Allāh fails not His Promise.
And verily, a day with your Lord is as a thousand years of what you reckon.
48.
And many a township did I give respite while it was given to wrong-doing.
Then (in the end) I seized it (with punishment). And to Me is the (final)
return (of all).
49.
Say (O Muhammad ):
"O mankind! I am (sent) to you only as a plain warner."
50.
So those who believe (in the Oneness of Allāh Islāmic Monotheism) and
do righteous good deeds, for them is forgiveness and Rizqūn Karīm (generous
provision, i.e. Paradise).
51.
But those who strive against Our Ayāt (proofs, evidences, verses,
lessons, signs, revelations, etc.), to frustrate and obstruct them, they will
be dwellers of the Hell-fire.
52.
Never did We send a Messenger or a Prophet before you, but; when he did
recite the revelation or narrated or spoke, Shaitān (Satan) threw (some
falsehood) in it. But Allāh abolishes that which Shaitān (Satan) throws
in. Then Allāh establishes His Revelations. And Allāh is All-Knower, All-Wise:
53.
That He (Allāh) may make what is thrown in by Shaitān (Satan) a
trial for those in whose hearts is a disease (of hypocrisy and disbelief)
and whose hearts are hardened. And certainly, the Zalimūn (polytheists
and wrong-doers, etc.) are in an opposition far-off (from the truth against
Allāh's Messenger and the believers).
54.
And that those who have been given knowledge may know that it (this Qur'ān)
is the truth from your Lord, and that they may believe therein, and their
hearts may submit to it with humility. And verily, Allāh is the Guide of those
who believe, to the Straight Path.
55.
And those who disbelieve will not cease to be in doubt about it (this
Qur'ān) until the Hour comes suddenly upon them, or there comes to them the
torment of the Day after which there will be no night (i.e. the Day of Resurrection).
56.
The sovereignty on that Day will be that of Allāh (the one Who has no
partners). He will judge between them. So those who believed (in the Oneness
of Allāh Islāmic Monotheism) and did righteous good deeds will be in Gardens
of delight (Paradise).
57.
And those who disbelieved and belied Our Verses (of this Qur'ān), for
them will be a humiliating torment (in Hell).
58.
Those who emigrated in the Cause of Allāh and after that were killed or
died, surely, Allāh will provide a good provision for them. And verily, it
is Allāh Who indeed is the Best of those who make provision.
59.
Truly, He will make them enter an entrance with which they shall be well-pleased,
and verily, Allāh indeed is All-Knowing, Most Forbearing.
60.
That is so. And whoever has retaliated with the like of that which he
was made to suffer, and then has again been wronged, Allāh will surely help
him. Verily! Allāh indeed is Oft-Pardoning, Oft-Forgiving.
61.
That is because Allāh merges the night into the day, and He merges the
day into the night. And verily, Allāh is All-Hearer, All-Seer.
62.
That is because Allāh He is the Truth (the only True God of all that exists,
Who has no partners or rivals with Him), and what they (the polytheists) invoke
besides Him, it is Bātil (falsehood) And verily, Allāh He is the Most
High, the Most Great.
63.
See you not that Allāh sends down water (rain) from the sky, and then
the earth becomes green? Verily, Allāh is the Most Kind and Courteous, Well-Acquainted
with all things.
64.
To Him belongs all that is in the heavens and all that is on the earth.
And verily, Allāh He is Rich (Free of all wants), Worthy of all praise.
65.
See you not that Allāh has subjected to you (mankind) all that is on the
earth, and the ships that sail through the sea by His Command? He withholds
the heaven from falling on the earth except by His Leave. Verily, Allāh is,
for mankind, full of Kindness, Most Merciful.
66.
It is He, Who gave you life, and then will cause you to die, and will
again give you life (on the Day of Resurrection). Verily! Man is indeed an
ingrate.
67.
For every nation We have ordained religious ceremonies [e.g. slaughtering
of the beast of cattle during the three days of stay at Mīna (Makkah) during
the Hajj (pilgrimage)] which they must follow; so let them (pagans)
not dispute with you on the matter (i.e. to eat of the cattle which you slaughter,
and not to eat of cattle which Allāh kills by its natural death), but invite
them to your Lord. Verily! You (O Muhammad )
indeed are on the (true) straight guidance. (i.e. the true religion of Islāmic
Monotheism).
68.
And if they argue with you (as regards the slaughtering of the sacrifices),
say; "Allāh knows best of what you do.
69.
"Allāh will judge between you on the Day of Resurrection about that
wherein you used to differ."
70.
Know you not that Allāh knows all that is in heaven and on earth? Verily,
it is (all) in the Book (Al-Lauh Al-Mahfūz). Verily! That is easy for
Allāh.
71.
And they worship besides Allāh others for which He has sent down no authority,
and of which they have no knowledge and for the Zālimūn (wrong-doers,
polytheists and disbelievers in the Oneness of Allāh) there is no helper.
72.
And when Our Clear Verses are recited to them, you will notice a denial
on the faces of the disbelievers! They are nearly ready to attack with violence
those who recite Our Verses to them. Say: "Shall I tell you of something
worse than that? The Fire (of Hell) which Allāh has promised to those who
disbelieve, and worst indeed is that destination!"
73.
O mankind! A similitude has been coined, so listen to it (carefully):
Verily! Those on whom you call besides Allāh, cannot create (even) a fly,
even though they combine together for the purpose. And if the fly snatched
away a thing from them, they would have no power to release it from the fly.
So weak are (both) the seeker and the sought.
74.
They have not estimated Allāh His Rightful Estimate; Verily, Allāh is
All-Strong, All-Mighty.
75.
Allāh chooses Messengers from angels and from men. Verily, Allāh is All-Hearer,
All-Seer.
76.
He knows what is before them, and what is behind them. And to Allāh return
all matters (for decision).
77.
O you who believe! Bow down, and prostrate yourselves, and worship your
Lord and do good that you may be successful.
78.
And strive hard in Allāh's Cause as you ought to strive (with sincerity
and with all your efforts that His Name should be superior). He has chosen
you (to convey His Message of Islāmic Monotheism to mankind by inviting them
to His religion, Islām), and has not laid upon you in religion any hardship,
it is the religion of your father Ibrahim (Abraham) (Islāmic Monotheism).
It is He (Allāh) Who has named you Muslims both before and in this (the Qur'ān),
that the Messenger (Muhammad )
may be a witness over you and you be witnesses over mankind! So perform AsSalāt
(Iqamat-as-Salāt), give Zakāt and hold fast to Allāh [i.e. have
confidence in Allāh, and depend upon Him in all your affairs] He is your Maula
(Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.)
and what an Excellent Helper!