Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'an,
and none but Allâh (Alone) knows their meanings].
These are the Verses of
the Clear Book (the Qur'ân that makes clear the legal and illegal things,
legal laws, a guidance and a blessing).
Verily, We have sent it down as an Arabic Qur'ân in order that you may
We relate unto you (Muhammad )
the best of stories through Our Revelations unto you, of this Qur'ân. And
before this (i.e. before the coming of Divine Inspiration to you), you were
among those who knew nothing about it (the Qur'ân).
(Remember) when Yûsuf (Joseph) said to his father: "O my father!
Verily, I saw (in a dream) eleven stars and the sun and the moon, I saw them
prostrating themselves to me."
He (the father) said: "O my son! Relate not your vision to your brothers,
lest they arrange a plot against you. Verily! Shaitân (Satan) is to
man an open enemy!
"Thus will your Lord choose you and teach you the interpretation
of dreams (and other things) and perfect His Favour on you and on the offspring
of Ya'qûb (Jacob), as He perfected it on your fathers, Ibrahîm (Abraham) and
Ishâque (Isaac) aforetime! Verily, your Lord is All-Knowing, All-Wise."
Verily, in Yûsuf (Joseph) and his brethren, there were Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) for those who ask.
When they said: "Truly, Yûsuf (Joseph) and his brother (Benjamin)
are loved more by our father than we, but we are 'Usbah (a strong group).
Really, our father is in a plain error.
"Kill Yûsuf (Joseph) or cast him out to some (other) land, so that
the favour of your father may be given to you alone, and after that you will
be righteous folk (by intending repentance before committing the sin)."
One from among them said: "Kill not Yûsuf (Joseph), but if you must
do something, throw him down to the bottom of a well, he will be picked up
by some caravan of travellers."
They said: "O our father! Why do you not trust us with Yûsuf (Joseph),
- when we are indeed his well-wishers?"
"Send him with us tomorrow to enjoy himself and play, and verily,
we will take care of him."
He [Ya'qûb (Jacob)] said: "Truly, it saddens me that you should take
him away. I fear lest a wolf should devour him, while you are careless of
They said: "If a wolf devours him, while we are 'Usbah (a
strong group) (to guard him), then surely, we are the losers."
So, when they took him away, they all agreed to throw him down to the
bottom of the well, and We inspired in him:"Indeed, you shall (one day)
inform them of this their affair, when they know (you) not."
And they came to their father in the early part of the night weeping.
They said:"O our father! We went racing with one another, and left
Yûsuf (Joseph) by our belongings and a wolf devoured him; but you will never
believe us even when we speak the truth."
And they brought his shirt stained with false blood. He said: "Nay,
but your ownselves have made up a tale. So (for me) patience is most fitting.
And it is Allâh (Alone) Whose help can be sought against that which you assert."
And there came a caravan of travellers; they sent their water-drawer,
and he let down his bucket (into the well). He said: "What good news!
Here is a boy." So they hid him as merchandise (a slave). And Allâh was
the All-Knower of what they did.
And they sold him for a low price, - for a few Dirhams (i.e. for a few
silver coins). And they were of those who regarded him insignificant.
And he (the man) from Egypt who bought him, said to his wife: "Make
his stay comfortable, may be he will profit us or we shall adopt him as a
son." Thus did We establish Yûsuf (Joseph) in the land, that We might
teach him the interpretation of events. And Allâh has full power and control
over His Affairs, but most of men know not.
And when he [Yûsuf (Joseph)] attained his full manhood, We gave him wisdom
and knowledge (the Prophethood), thus We reward the Muhsinûn (doers
of good - see V.2:112).
And she, in whose house he was, sought to seduce him (to do an evil act),
she closed the doors and said: "Come on, O you." He said: "I
seek refuge in Allâh (or Allâh forbid)! Truly, he (your husband) is my master!
He made my stay agreeable! (So I will never betray him). Verily, the Zâlimûn
(wrong and evil-doers) will never be successful."
And indeed she did desire him and he would have inclined to her desire,
had he not seen the evidence of his Lord. Thus it was, that We might turn
away from him evil and illegal sexual intercourse. Surely, he was one of Our
chosen, guided slaves.
So they raced with one another to the door, and she tore his shirt from
the back. They both found her lord (i.e. her husband) at the door. She said:
"What is the recompense (punishment) for him who intended an evil design
against your wife, except that he be put in prison or a painful torment?"
He [Yûsuf (Joseph)] said: "It was she that sought to seduce me,"
- and a witness of her household bore witness (saying): "If it be that
his shirt is torn from the front, then her tale is true and he is a liar!
"But if it be that his shirt is torn from the back, then she has
told a lie and he is speaking the truth!"
So when he (her husband) saw his [(Yûsuf's (Joseph)] shirt torn at the
back; (her husband) said: "Surely, it is a plot of you women! Certainly
mighty is your plot!
"O Yûsuf (Joseph)! Turn away from this! (O woman!) Ask forgiveness
for your sin. Verily, you were of the sinful."
And women in the city said: "The wife of Al-'Azîz is seeking to seduce
her (slave) young man, indeed she loves him violently; verily we see her in
So when she heard of their accusation, she sent for them and prepared
a banquet for them; she gave each one of them a knife (to cut the foodstuff
with), and she said [(to Yûsuf (Joseph)]: "Come out before them."
Then, when they saw him, they exalted him (at his beauty) and (in their astonishment)
cut their hands. They said: "How perfect is Allâh (or Allâh forbid)!
No man is this! This is none other than a noble angel!"
She said: "This is he (the young man) about whom you did blame me
(for his love), and I did seek to seduce him, but he refused. And now if he
refuses to obey my order, he shall certainly be cast into prison, and will
be one of those who are disgraced."
He said:"O my Lord! Prison is more to my liking than that to which
they invite me. Unless You turn away their plot from me, I will feel inclined
towards them and be one (of those who commit sin and deserve blame or those
who do deeds) of the ignorants."
So his Lord answered his invocation and turned away from him their plot.
Verily, He is the All-Hearer, the All-Knower.
Then it appeared to them, after they had seen the proofs (of his innocence)
to imprison him for a time.
And there entered with him two young men in the prison. One of them said:
"Verily, I saw myself (in a dream) pressing wine." The other said:
"Verily, I saw myself (in a dream) carrying bread on my head and birds
were eating thereof." (They said): "Inform us of the interpretation
of this. Verily, we think you are one of the Muhsinûn (doers of good
- see V.2:112)."
He said: "No food will come to you (in wakefulness or in dream) as
your provision, but I will inform (in wakefulness) its interpretation before
it (the food) comes. This is of that which my Lord has taught me. Verily,
I have abandoned the religion of a people that believe not in Allâh and are
disbelievers in the Hereafter (i.e. the Kan'âniûn of Egypt who were
polytheists and used to worship sun and other false deities).
"And I have followed the religion of my fathers , - Ibrahîm
(Abraham), Ishâque (Isaac) and Ya'qûb (Jacob), and never could we attribute
any partners whatsoever to Allâh. This is from the Grace of Allâh to us and
to mankind, but most men thank not (i.e. they neither believe in Allâh, nor
"O two companions of the prison! Are many different lords (gods)
better or Allâh, the One, the Irresistible?
"You do not worship besides Him but only names which you have named
(forged), you and your fathers, for which Allâh has sent down no authority.
The command (or the judgement) is for none but Allâh. He has commanded that
you worship none but Him (i.e. His Monotheism), that is the (true) straight
religion, but most men know not.
"O two companions of the prison! As for one of you, he (as a servant)
will pour out wine for his lord (king or master) to drink; and as for the
other, he will be crucified and birds will eat from his head. Thus is the
case judged concerning which you both did inquire."
And he said to the one whom he knew to be saved: "Mention me to your
lord (i.e. your king, so as to get me out of the prison)." But Shaitân
(Satan) made him forget to mention it to his Lord [or Satan made [(Yûsuf (Joseph)]
to forget the remembrance of his Lord (Allâh) as to ask for His Help, instead
of others]. So [Yûsuf (Joseph)] stayed in prison a few (more) years.
And the king (of Egypt) said: "Verily, I saw (in a dream) seven fat
cows, whom seven lean ones were devouring - and of seven green ears of corn,
and (seven) others dry. O notables! Explain to me my dream, if it be that
you can interpret dreams."
They said: "Mixed up false dreams and we are not skilled in the interpretation
Then the man who was released (one of the two who were in prison), now
at length remembered and said: "I will tell you its interpretation, so
send me forth."
(He said): "O Yûsuf (Joseph), the man of truth! Explain to us (the
dream) of seven fat cows whom seven lean ones were devouring, and of seven
green ears of corn, and (seven) others dry, that I may return to the people,
and that they may know."
[(Yûsuf (Joseph)] said: "For seven consecutive years, you shall sow
as usual and that (the harvest) which you reap you shall leave in ears, (all)
- except a little of it which you may eat.
"Then will come after that, seven hard (years), which will devour
what you have laid by in advance for them, (all) except a little of that which
you have guarded (stored).
"Then thereafter will come a year in which people will have abundant
rain and in which they will press (wine and oil)."
And the king said: "Bring him to me." But when the messenger
came to him, [Yûsuf (Joseph)] said: "Return to your lord and ask him,
'What happened to the women who cut their hands? Surely, my Lord (Allâh) is
Well-Aware of their plot.'"
(The King) said (to the women): "What was your affair when you did
seek to seduce Yûsuf (Joseph)?" The women said: "Allâh forbid! No
evil know we against him!" The wife of Al-'Azîz said: "Now the truth
is manifest (to all), it was I who sought to seduce him, and he is surely
of the truthful."
[Then Yûsuf (Joseph) said: "I asked for this enquiry] in order that
he (Al-'Azîz) may know that I betrayed him not in secret. And, verily! Allâh
guides not the plot of the betrayers.
"And I free not myself (from the blame). Verily, the (human) self
is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills).
Verily, my Lord is Oft-Forgiving, Most Merciful."
And the king said: "Bring him to me that I may attach him to my person."
Then, when he spoke to him, he said: "Verily, this day, you are with
us high in rank and fully trusted."
[Yûsuf (Joseph)] said: "Set me over the storehouses of the land;
I will indeed guard them with full knowledge" (as a minister of finance
in Egypt, in place of Al-'Aziz who was dead at that time).
Thus did We give full authority to Yûsuf (Joseph) in the land, to take
possession therein, as when or where he likes. We bestow of Our Mercy on whom
We please, and We make not to be lost the reward of Al-Muhsinûn (the
good doers - see V.2:112).
And verily, the reward of the Hereafter is better for those who believe
and used to fear Allâh and keep their duty to Him (by abstaining from all
kinds of sins and evil deeds and by performing all kinds of righteous good
And Yûsuf's (Joseph) brethren came and they entered unto him, and he recognized
them, but they recognized him not.
And when he had furnished them forth with provisions (according to their
need), he said: "Bring me a brother of yours from your father; (he meant
Benjamin). See you not that I give full measure, and that I am the best of
"But if you bring him not to me, there shall be no measure (of corn)
for you with me, nor shall you come near me."
They said: "We shall try to get permission (for him) from his father,
and verily, we shall do it."
And [Yûsuf (Joseph)] told his servants to put their money (with which
they had bought the corn) into their bags, so that they might know it when
they go back to their people, in order that they might come back.
So, when they returned to their father, they said: "O our father!
No more measure of grain shall we get (unless we take our brother). So send
our brother with us, and we shall get our measure and truly we will guard
He said: "Can I entrust him to you except as I entrusted his brother
[Yûsuf (Joseph)] to you aforetime? But Allâh is the Best to guard, and He
is the Most Merciful of those who show mercy."
And when they opened their bags, they found their money had been returned
to them. They said: "O our father! What (more) can we desire? This, our
money has been returned to us, so we shall get (more) food for our family,
and we shall guard our brother and add one more measure of a camel's load.
This quantity is easy (for the king to give)."
He [Ya'qûb (Jacob)] said: "I will not send him with you until you
swear a solemn oath to me in Allâh's Name, that you will bring him back to
me unless you are yourselves surrounded (by enemies, etc.)," And when
they had sworn their solemn oath, he said: "Allâh is the Witness over
what we have said."
And he said: "O my sons! Do not enter by one gate, but enter by different
gates, and I cannot avail you against Allâh at all. Verily! The decision rests
only with Allâh. In him, I put my trust and let all those that trust, put
their trust in Him."
And when they entered according to their father's advice, it did not avail
them in the least against (the Will of) Allâh, it was but a need of Ya'qûb's
(Jacob) inner-self which he discharged. And verily, he was endowed with knowledge
because We had taught him, but most men know not.
And when they went in before Yûsuf (Joseph), he betook his brother (Benjamin)
to himself and said: "Verily!I am your brother, so grieve not for what
they used to do."
So when he had furnished them forth with their provisions, he put the
(golden) bowl into his brother's bag, then a crier cried: "O you (in)
the caravan! Surely, you are thieves!"
They, turning towards them, said: "What is it that you have missed?"
They said: "We have missed the (golden) bowl of the king and for
him who produces it is (the reward of) a camel load; I will be bound by it."
They said: "By Allâh! Indeed you know that we came not to make mischief
in the land, and we are no thieves!"
They [Yûsuf's (Joseph) men] said: "What then shall be the penalty
of him, if you are (proved to be) liars."
They [Yûsuf's (Joseph) brothers] said: "The penalty should be that
he, in whose bag it is found, should be held for the punishment (of the crime).
Thus we punish the Zâlimûn (wrong-doers, etc.)!"
So he [Yûsuf (Joseph)] began (the search) in their bags before the bag
of his brother. Then he brought it out of his brother's bag. Thus did We plan
for Yûsuf (Joseph). He could not take his brother by the law of the king (as
a slave), except that Allâh willed it. (So Allâh made the brothers to bind
themselves with their way of "punishment, i.e. enslaving of a thief.")
We raise to degrees whom We please, but over all those endowed with knowledge
is the All-Knowing (Allâh).
They [(Yûsuf's (Joseph) brothers] said: "If he steals, there was
a brother of his [Yûsuf (Joseph)] who did steal before (him)." But these
things did Yûsuf (Joseph) keep in himself, revealing not the secrets to them.
He said (within himself): "You are in worst case, and Allâh knows best
the truth of what you assert!"
They said: "O ruler of the land! Verily, he has an old father (who
will grieve for him); so take one of us in his place. Indeed we think that
you are one of the Muhsinûn (good-doers - see V.2:112)."
He said: "Allâh forbid, that we should take anyone but him with whom
we found our property. Indeed (if we did so), we should be Zâlimûn (wrong-doers)."
So, when they despaired of him, they held a conference in private. The
eldest among them said: "Know you not that your father did take an oath
from you in Allâh's Name, and before this you did fail in your duty with Yûsuf
(Joseph)? Therefore I will not leave this land until my father permits me,
or Allâh decides my case (by releasing Benjamin) and He is the Best of the
"Return to your father and say, 'O our father! Verily, your son (Benjamin)
has stolen, and we testify not except according to what we know, and we could
not know the unseen!
"And ask (the people of) the town where we have been, and the caravan
in which we returned, and indeed we are telling the truth."
He [Ya'qûb (Jacob)] said: "Nay, but your ownselves have beguiled
you into something. So patience is most fitting (for me). May be Allâh will
bring them (back) all to me. Truly He! only He is All-Knowing, All-Wise."
And he turned away from them and said: "Alas, my grief for Yûsuf
(Joseph)!" And he lost his sight because of the sorrow that he was suppressing.
They said: "By Allâh! You will never cease remembering Yûsuf (Joseph)
until you become weak with old age, or until you be of the dead."
He said: "I only complain of my grief and sorrow to Allâh, and I
know from Allâh that which you know not.
"O my sons! Go you and enquire about Yûsuf (Joseph) and his brother,
and never give up hope of Allâh's Mercy. Certainly no one despairs of Allâh's
Mercy, except the people who disbelieve."
Then, when they entered unto him [Yûsuf (Joseph)], they said: "O
ruler of the land! A hard time has hit us and our family, and we have brought
but poor capital, so pay us full measure and be charitable to us. Truly, Allâh
does reward the charitable."
He said: "Do you know what you did with Yûsuf (Joseph) and his brother,
when you were ignorant?"
They said: "Are you indeed Yûsuf (Joseph)?" He said: "I
am Yûsuf (Joseph), and this is my brother (Benjamin). Allâh has indeed been
gracious to us. Verily, he who fears Allâh with obedience to Him (by abstaining
from sins and evil deeds, and by performing righteous good deeds), and is
patient, then surely, Allâh makes not the reward of the Muhsinûn (good-doers
- see V.2:112) to be lost."
They said: "By Allâh! Indeed Allâh has preferred you above us, and
we certainly have been sinners."
He said: "No reproach on you this day, may Allâh forgive you, and
He is the Most Merciful of those who show mercy!
"Go with this shirt of mine, and cast it over the face of my father,
he will become clear-sighted, and bring to me all your family."
And when the caravan departed, their father said: "I do indeed feel
the smell of Yûsuf (Joseph), if only you think me not a dotard (a person who
has weakness of mind because of old age)."
They said: "By Allâh! Certainly, you are in your old error."
Then, when the bearer of the glad tidings arrived, he cast it (the shirt)
over his face, and he became clear-sighted. He said: "Did I not say to
you, 'I know from Allâh that which you know not.' "
They said: "O our father! Ask forgiveness (from Allâh) for our sins,
indeed we have been sinners."
He said: "I will ask my Lord for forgiveness for you, verily He!
Only He is the Oft-Forgiving, the Most Merciful."
Then, when they entered unto Yûsuf (Joseph), he betook his parents to
himself and said: "Enter Egypt, if Allâh wills, in security."
And he raised his parents to the throne and they fell down before him
prostrate. And he said: "O my father! This is the interpretation of my
dream aforetime! My Lord has made it come true! He was indeed good to me,
when He took me out of the prison, and brought you (all here) out of the bedouin-life,
after Shaitân (Satan) had sown enmity between me and my brothers. Certainly,
my Lord is the Most Courteous and Kind unto whom He will. Truly He! Only He
is the All-Knowing, the All-Wise.
"My Lord! You have indeed bestowed on me of the sovereignty, and
taught me the interpretation of dreams; The (only) Creator of the heavens
and the earth! You are my Walî (Protector, Helper, Supporter, Guardian,
etc.) in this world and in the Hereafter, cause me to die as a Muslim (the
one submitting to Your Will), and join me with the righteous."
This is of the news of the Ghaib (unseen) which We reveal by Inspiration
to you (O Muhammad
). You were not (present) with them when they arranged their plan together,
and (also, while) they were plotting.
And most of mankind will not believe even if you desire it eagerly.
And no reward you (O Muhammad )
ask of them (those who deny your Prophethood) for it, it(the Qur'ân) is no
less than a Reminder and an advice unto the 'Alamîn (men and jinns).
And how many a sign in the heavens and the earth they pass by, while they
are averse therefrom.
And most of them believe not in Allâh except that they attribute partners
unto Him [i.e. they are Mushrikûn -polytheists - see Verse 6: 121].
Do they then feel secure from the coming against them of the covering
veil of the Torment of Allâh, or of the coming against them of the (Final)
Hour, all of a sudden while they perceive not?
Say (O Muhammad ):
"This is my way; I invite unto Allâh (i.e. to the Oneness of Allâh -
Islâmic Monotheism) with sure knowledge, I and whosoever follows me (also
must invite others to Allâh i.e to the Oneness of Allâh - Islâmic Monotheism)
with sure knowledge. And Glorified and Exalted be Allâh (above all that they
associate as partners with Him). And I am not of the Mushrikûn (polytheists,
pagans, idolaters and disbelievers in the Oneness of Allâh; those who worship
others along with Allâh or set up rivals or partners to Allâh)."
And We sent not before you (as Messengers) any but men, whom We inspired
from among the people of townships. Have they not travelled through the earth
and seen what was the end of those who were before them? And verily, the home
of the Hereafter is the best for those who fear Allâh and obey Him (by abstaining
from sins and evil deeds, and by performing righteous good deeds). Do you
not then understand?
(They were reprieved) until, when the Messengers gave up hope and thought
that they were denied (by their people), then came to them Our Help, and whomsoever
We willed were delivered. And Our Punishment cannot be warded off from the
people who are Mujrimûn (criminals, disobedients to Allâh, sinners,
Indeed in their stories, there is a lesson for men of understanding. It
(the Qur'an) is not a forged statement but a confirmation of the Allâh's existing
Books [the Taurât (Torah), the Injeel (Gospel) and other Scriptures of Allâh]
and a detailed explanation of everything and a guide and a Mercy for the people